Bakunin saw much of Proudhon, with whom he held night-long discussions, and was also on friendly terms with George Sand.
In 1845 Marx was the leader of the German communists. While his devoted friend Engels was just as intelligent as he, he was not as erudite. Nevertheless, Engels was more practical, and no less adept at political calumny, lying, and intrigue. Together they founded a secret society of German communists or authoritarian socialists.
In a French manuscript of 1870, Bakunin evaluates Proudhon, comparing him to Marx:
As I told him a few months before his death, Proudhon, in spite of all his efforts to shake off the tradition of classical idealism, remained all his life an incorrigible idealist, immersed in the Bible, in Roman law and metaphysics. His great misfortune was that he had never studied the natural sciences or appropriated their method. He had the instincts of a genius and he glimpsed the right road, but hindered by his idealistic thinking patterns, he fell always into the old errors. Proudhon was a perpetual contradiction: a vigorous genius, a revolutionary thinker arguing against idealistic phantoms, and yet never able to surmount them himself.... Marx as a thinker is on the right path. He has established the principle that juridical evolution in history is not the cause but the effect of economic development, and this is a great and fruitful concept. Though he did not originate it – it was to a greater or lesser extent formulated before him by many others – to Marx belongs the credit for solidly establishing it as the basis for an economic system. On the other hand, Proudhon understood and felt liberty much better than he. Proudhon, when not obsessed with metaphysical doctrine, was a revolutionary by instinct; he adored Satan and proclaimed Anarchy. Quite possibly Marx could construct a still more rational system of liberty, but he lacks the instinct of liberty – he remains from head to foot an authoritarian.
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