The first examines the anarchist diaspora and the imaginaries or symbolic geographies that accompanied it through the ‘rhizomatic’. This international network, without centre or periphery, and constituted by the flow and mobility of information, capital, people and cultural goods in terms of solidarity and identity, suggests a fluid and ever-changing configuration of nodes and circulation.
In the second section, they focus on militant migration and the connections between groups around the world, as analysed through anarchist newspaper records, to highlight the contingency of these networks, but also moments of interruption and eruption. Finally, they draw on the concepts of ‘deterritorialisation’ and ‘becoming’ to address the ways in which anarchist thought and praxis were transformed and momentarily fixed through voluntary or compulsory journeys
They moved to Santa Clara Province, where they found jobs harvesting sugarcane and were quickly caught up in a sitdown strike. After the violent repression of the strike, Ascaso and Durruti murdered their employer, leaving a note which attributed the attack to Los Errantes (English: The Wanderers).[94] As police searched for them, they returned to Havana, where they hijacked a fishing vessel and took it to Mexico
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