For the revolutionary cryptoanarchist Religion and Nationalism are the revolutionary subject.
That infernal alliance between God and the State.
Most political reformers have some part of the unfree system they wish to abolish Republicans would abolish the monarchy, Secularists would abolish or disestablish the Church, Socialists would (or used to) wish to abolish the apparatus of exploitation; pacifists would abolish the Army. Anarchism is unique in wishing to abolish all. The only true definition of an Anarchist is one who wishes to believes it desirable to abolish all; who believe it possible to abolish all, the sooner the better; and who works to bring such abolition about.
The Police are the cornerstone of the State (though sometimes, in extreme cases, the Government of the day needs to use the armed forces in lieu of, or in addition to the police — in some countries this has led to replacement or control of the Government by the army so long as the officers are tightly in control).
Only Anarchism believes in abolition of the Police, and this is the most hotly-disputed argument of Anarchism. Yet the police force as we know it is a comparatively modern phenomenon, fiercely resisted when introduced for reasons which have since been proved up to the hilt, such as the ability of the Police to introduce or bolster up a dictatorship, known indeed as a police state. Without control of the Police, debates at Westminster become as sterile of result as debates in the West Kensington Debating Society (and probably less interesting).
With German money, supplied by Helphand-Parvus, Lenin was able to return to Russia and pay Lettish mercenaries to act as Police. He was the only politician in a position to do so and in this way Bolshevik success was achieved. The Nazis in their turn created murder gangs that roamed the streets, which were tacitly tolerated by the Republican Police, but their victory came when they controlled the Police by legal means.
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