But darling

You lost!

An athlete from Kazakhstan won his Olympic race in the most dramatic fashion possible

Abzal Azhgaliyev was in last place for almost the entire race, but just before the finish line, most of his competitors crashed. Only one Italian remained in contention, racing… backward. He beat him by mere inches at the line.

https://blossom.primal.net/d64c94a6936ffb32155c1da5ad5194e861348fad1b076dacec58aa774cdd0c7f.mp4

This proves what I've been saying all along.  Freedom of movement trumps satisfaction of material wants.

Marxism is profoundly wrong - again.  Feral wilding beats swaddling. 

https://www.marxists.org/reference/archive/stalin/works/1906/12/x01.htm

 To proceed. Our "celebrated" Anarchists heard somewhere that Marx's materialism was a "belly theory," and so they rebuke us, Marxists, saying :

"In the opinion of Feuerbach, man is what he eats. This formula had a magic effect on Marx and Engels," and, as a consequence, Marx drew the conclusion that "the main and primary thing is economic conditions, relations of production. . . ." And then the Anarchists proceed to instruct us in a philosophical tone: "It would be a mistake to say that the sole means of achieving this object of social life) is eating and economic production. . . . If ideology were determined mainly, monistically, by eating and economic conditions—then some gluttons would be geniuses" (see Nobati, No. 6. Sh. G.).

You see how easy it is to refute the materialism of Marx and Engels! It is sufficient to hear some gossip in the street from some schoolgirl about Marx and

Engels, it is sufficient to repeat that street gossip with philosophical aplomb in the columns of a paper like Nobati, to leap into fame as a "critic" of Marxism!

But tell me, gentlemen: Where, when, on which planet, and which Marx did you hear say that "eating determines ideology"? Why did you not cite a single sentence, a single word from the works of Marx to back your assertion? True, Marx said that the economic conditions of men determine their consciousness, their ideology, but who told you that eating and economic conditions are the same thing? Don't you really know that physiological phenomena, such as eating, for example, differ fundamentally from sociological phenomena, such as the economic conditions of men, for example? One can forgive a schoolgirl, say, for confusing these two different phenomena; but how is it that you, the "vanquishers of Social-Democracy," "regenerators of science," so carelessly repeat the mistake of a schoolgirl?

Savages and half-civilised races use the tongue differently. Captain Parry says of the inhabitants on the west coast of Baffin’s Bay: “In this case (he refers to barter) they licked it (the thing represented to them) twice to their tongues, after which they seemed to consider the bargain satisfactorily concluded.” In the same way, the Eastern Esquimaux licked the articles they received in exchange

 If the tongue is thus used in the North as the organ of appropriation, no wonder that, in the South, the stomach serves as the organ of accumulated property, and that a Kaffir estimates the wealth of a man by the size of his belly. 

That the Kaffirs know what they are about is shown by the following: at the same time that the official British Health Report of 1864 disclosed the deficiency of fat-forming food among a large part of the working-class, a certain Dr. Harvey (not, however, the celebrated discoverer of the circulation of the blood), made a good thing by advertising recipes for reducing the superfluous fat of the bourgeoisie and aristocracy.

https://www.marxists.org/archive/marx/works/1867-c1/ch03.htm